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Angels are divided into definite ranks, each with separate duties and honors. However, as with all
aspects of angology, what these exact ranks are depends largely on the scholar asked. Still, one of the most common listings
of hierarchy used is the Pseduo-Dionysis. The listing comprises nine distinct orders of angels within three major headings
known as choirs. Despite the many listings available, most contain the same ranks and differ only in the order presented.
First Hierarchy (Choir)
Clustered around the central core of purity.SERAPHIM:The uppermost section
of the hierarchy, these are the angels closest to the throne of God. It is they who unceasingly chant the Trisagion, "Holy,
holy, holy..." and encircle the throne, existing off the love emanated by God. It is this fiery love which gives them the
term 'fiery serpents'. In this form of fiery serpents, it is said that the light they give off is so intense, that not even
other divine beings may look upon them. There is said to be four of these angelic beings. They are listed as the four holy
beasts in the book of Revelation and are also described as angels with four faces and six wings. CHERUBIM (Cherub, singular for Cherubim):Second
to only the seraphim, the Cherubim hold the knowledge of God. It is also they who are often sent to earth with the greatest
of tasks; the expulsion of Man from the Garden of Eden and the Annunciation of Christ were both performed by Cherubim. Spirits
of the Harmonies. The guardians of the fixed stars, keepers of celestial records, bestowers of knowledge. Chief rulers are
Ophaniel, Rikbiel, Zophiel, and, before his fall, Satan.
In the Cabala, Cherub is one of the angels of the air. In
name as well as in concept, the Cherubim are Assyrian or Akkadian in origin. The work, in Akkadian, is karibu and means "one
who prays" or "one who intercedes", although Dionysius declared the word to mean knowledge. In ancient Assyrian art, the Cherubim
were pictured as huge, winged creatures with leonine or human faces, bodies of bulls or sphinxes, eagles, etc. They were usually
placed at entrances to palaces or temples as guardian spirits. In early Canaanitish lore, the Cherubim were not conceived
of as angels. [Cf. view of Theodorus, Bishop of Heracleaa, who declared, "these Cherubims not to be any Angelical powers,
but rather some horrible visions of Beasts, which might terrify Adam from the entrance of paradise", from Salkeld, "A treatise
of Angels". It was only later that the Cherubim began to be regarded as heavenly spirits. To Philo ("On the Cherubim") they
symbolized God's highest and chiefest potencies, sovereignty, and goodness. They are the 1st angels to be mentioned (and to
be construed as angels) in the Old Testament (Genesis 3:22). They guarded with flaming sword the Tree of Life and Eden, hence
their designation as the "flame of whirling swords." In Exodus 25:18 we find 2 Cherubim "of gold," one on either side of the
Ark (see picturization in Schaff, "A Dictionary of the Bible"). [Cf. "cherubim of glory shadowing the mercy seat" in Hebrews
9"5.] In Ezekiel (10:14) 4 Cherubim, each with 4 faces and 4 wings, appear at the river Chebar where the Hebrew prophet glimpses
them. In I Kings 6:23, the 2 Cherubim in Solomon's temple are carved out of olive wood. In Rabbinic and occult lore, the Cherubim
are prevailingly thought of as charioteers of God, bearer of His throne, and personifications of the winds. In Revelations
(4:8) they are living creatures who render undeasing praise to their Maker. Here St. John refers to them as beasts (holy,
divine beasts), 6-winged and "full of eyes within." John of Damascus in his "Exposition of the Orthodox Faith" also speaks
of the Cherubim as "many-eyed". In Talmud the Cherubim are equated with the order Ophanim (wheels or chariots) or the order
Hayyoth (holy beasts) and are said to reside in the 6th or 7th Heaven. In the Dionysian scheme, the Cherubim rank 2nd in the
9-choir hierarchy and ar guardians of the fiexed stars. Chief rulers, as listed in most occult works, include Ophaniel, Rikbiel,
Cherubiel, Raphael, Gabriel, Sophiel, and--before his fall--Satan, who was, as Parente says in "The Angels", "the supreme
angel in the choir of Cherubim." In the early traditions of Muslim lore it is claimed that the Cherubim were formed from the
tears Michael shed over the sins of the faithful. [Rf. Hastings, "Encyclopedia of Religion and Ethics" IV, 616, "Demons and
Spirits (Muslim)."] In secular lore the Cherubim have been called "black cherubim" (Dante), "young-eyed cherubim" (Shakespeare),
"helmed cherubim" (Milton). Blake describes Satan as the "covering cherub" and turns the Ezekiel vision of the 4 creatures
into his own "Four Zoas". The latter sound the 4 trumpets heralding the apocalypse. As angels of light, glory, and keepers
of the celestial records, the Cherubim excel in knowledge. [Rf. Lindsay, "Kerubim in Semitic Religion and Art."] The notion
of winged, multiple-headed beasts serving as guardians of temples and palaces must have been general in many near-Eastern
countries, for in addition to appearing in Assyryan-Chaldean-Babylonian art and writings (where the authors of Isaiah and
Ezekiel doubtlessly first came upon them), they appear, as already noted, in Canaanitish lore (with which the Israelites were,
of course, familiar, and which influenced or colored the accounts in Genesis and other Old Testament books). An ivory from
the collection of king of Megiddo, circa 1200 B.C.E., reproduced on p. 45 of the "Westminster Historical Atlas to the Bible",
showes a Canaanite ruler seated on a throne, "supported by winged lions with human heads." These, say the editors of the "Atlas",
"are the imaginary, composite beings which the Israelites called cherubim." As winged beasts with human heads, 2 Cherubim
are shown supporting the throne of Hiram, kind of anceint Byblos (see reproduction, p 132, vol. A-D of "interpreter's Dictionary
of the Bible"). Among works of more modern times, Rubens' "Apotheosis of James I" (hanging in the banqueting hall of Whitehall
in London and filling the long side panels) shows a precession of Cherubs.)
Contrary to paintings on greeting cards
and new age book covers, the cherubim are not depicted as fat, winged babies. Instead they are described as sphinx like creatures
in Assyrian lore, or the angels gracing the Ark of the Covenant and Solomon's temple in biblical terms.THRONES:Also known as the
Ophanim, these angels serve the primary function of being God's chariot. But besides this, they are also noted as being the
dispensers of God's judgment; acting with impartialness and humility to bring about the desires of the Lord. Having the most
bizarre physical appearance of the celestial host, they are described a great wheels, covered with a great many eyes and glowing
with light. One explanation given for this (besides them acting as God's chariot), is that they mark the end of the first
Choir, where the emanations of God begin to take on more material forms and as such exist in a state of transition.
Spirits
of Will. Bring God's justice to us. They are sometimes called wheels and in the Jewish Kabbalah, CHARIOTS or the MERKABAH.
The occult book, the Zohar, ranks wheels above seraphim, but other sources place them as cherubim, the whole thing
being confused. The ruling prince is Oriphiel or Zabkiel or Zaphiel.
Second Hierarchy (Choir)
An ultimate unification with "God the Source".
All Orders within this Triad strive to balance or reconcile such opposites as good and bad, matter and spirit and higher and
lower, thus risking corruption in doing so.DOMINIONS
or DOMINATIONS:Act as a sort of middle management between the upper
choir and the lower, holding the task of regulating the duties of lower angels. They receive their orders from the seraphim
and cherubim and are responsible for ensuring that the cosmos remains in order. It is only with extreme rarity that the dominations
make themselves physically known to mortals, instead quietly concerning themselves with the details of existence. Spirits
of Wisdom, through them is manifested the Majesty of God. They hold an orb or sceptre as an emblem of authority, and in Hebraic
lore, the chief of this order is named Hashmal or Zadkiel.VIRTUES:Given to two main tasks, the virtues not only are concerned with
maintaining the aspects of the natural world, but also with bestowing blessings upon the material world as well. In their
first task, they preside over the movements of the celestial bodies as well as events of weather including rain, snow, wind
and the like. In the second, it is they who take the orders given to them and in turn convert them into miracles for God's
favored. Variant names for them include the Malakim and the Tarshishim. POWERS:Spirits of Form. Holding one of the most dangerous tasks, the powers are responsible for maintaining
the border between Heaven and Earth. Acting as a sort of elite guard, they constantly watch for demonic attack, and are the
major line of defense and battle during heavenly warfare. They are also tasked with guarding the celestial byways between
the two realms and ensuring that souls which leave the mortal world reach heaven safely. Perhaps not surpassingly, given their
proximity to the nether regions, there are more angels from the ranks of the powers listed as fallen than from any other member
of the hierarchy. They stop the efforts of demons to overthrow the world, or else they preside over demons, or perhaps (according
to St. Paul) they are themselves evil. Ertosi, Sammael, or Camael (depending on source) is chief of the Powers.
Third Hierarchy (Choir)
Most exposed and vulnerable to any corrosion
of flesh. Angels from these Orders are most well known to us simply because they are most like us. PRINCIPALITIES:The head
of the final choir, the principalities watch over the mortal world directly, guiding and protecting the earth's nations, cities
and towns. Also, they are given to the protection of religion and of politics. As such, they are assumed to be given more
freedom to act than the lesser angels below them and are responsible for carrying out divine acts concerning their area of
jurisdiction. Finally, they are given to the task of managing the duties of the angels. Spirits of Personality or Time. Protectors
of religion. Nisroc, in Milton, is "of principalities the prime," and others, according to various sources, are named Requel,
Anael, and Cerviel.ARCHANGELS and ANGELS:Guardians of people and all physical things.ARCHANGELS - Fire Spirits. Angels above the order
of Angels. It also serves to designate a specific rank of angels in the angelic heirarchy. The term Archangels refers to the
greater angels such as Michael and Gabriel, known also as chief princes. The order can also refer to the angels who stand
at the throne of God, thus being the higher angel ranking.
While also listed as a way of defining an especially important
angel, the term archangel is used here as the second to last rank in the celestial hierarchy. The confusion comes mainly from
the ancient Hebraic way of defining angels which was simple angel and archangel. It was not until later that the hierarchy
was defined, and many of the angels previous named as simply archangels were given new posts. Despite this, as a class the
archangels are tasked with not only watching the duties of the angels, but also acting as the leaders in the divine army during
battle.ANGELS - Sons of life or of twilight. A rank which intermediates between God and Man. Angels are closest to earth and earthly
matters, whereas the archangels have more to do with the heavenly realm. Both orders are very similar and they often cross
in their duties with each other.
The least (if one could say that about any angelic being) in the hierarchy, angels
are given to two major tasks. First, they are responsible for watching over the affairs of mortals in a more direct manner
than the principalities. Instead of watching entire nations, angels watch over households and individual souls, guiding them
subtlety and keeping them safe from demonic attack. Also, they are the carriers of God's word to mankind, acting as messengers
and couriers to both God and the upper ranks of angelkind as well. In Hebrew, they are called mal'akh, meaning "messenger",
in Persian the word is angaros or "courier".
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