The Project for Metaphysical, Spiritual and Religious Study

Home
Holistic Theology
Introduction
Metaphysics
Spirituality
Religions of the World
Historic Time Line of World Religion
A Dictionary of the Divine
Mind, Body and Spirit
New Age and the New Thought Movement
The Earth's Sacred Points of Energy
Prophets and Teachers
Patron Saints
Angels and other Spritual Beings
The Prayer Page
Creationism, Evolution and Intelligent Design
One World Religion
The New Thought Movement
New Religious Movements and Cults
Secret Societies
Religious Denominations, Spiritual Groups and Organizations
Religious Symbols
Religious Texts
The Gospels
Agnosticism
Gnostics, Gnostic Gospels, & Gnosticism
Zionism - Definition and Early History
A Brief History of Israel and Palestine and the Conflict
The Prophecy Page
The End Times
The After Life
Courses in Metaphysics, Sprituality and Religion (FREE)
Interesting Links
Patrick's Favorite Links
What I believe

Egyptian Gods

Anubis
Many Egyptian gods were portrayed as animals, or as human beings with animal heads like Anubis, the god of the dead, because the Egyptians considered all animals to be sacred. Anyone who deliberately killed an animal would be punished with death. Cats that had died would be embalmed and buried in sacred receptacles.


The Egyptian's belief of the origin of the world is comparable to the way Egypt's land reemerged after the annual inundation of the Nile. In the beginning, there was a watery void...


Re
From this void the life-giving sun god Atum (later called Re arose on the first hill of earth- just as the subsiding of the Nile flood causes hills of mud to appear with their promise of life-giving harvest. Atum (or Re) created the goddess of moisture and Shu, the god of the air. Their daughter, Nut, was the goddess of the sky, and her brother, Geb, who was also her husband, was the god of the earth. Despite the blatant evidence provided by this story, inscestual marriages were not widespread in Ancient Egypt. It was only an option for pharoahs who wanted to maintain as much divine blood as possible in their line. By day Re sailed through the air on a boat between the sky and the earth, resting at night in the body of Nut, to be born again each morning.



Osiris
Nut and Geb had four children. Their first was Osiris., the god of vegetation and the first living pharaoh of Egypt. Osiris believed to be the first pharoah, the first god who was king, in Egypt. Osiris had a son named Horus. Osiris was murdered by his brother Seth, the god of evil. Seth cut the body of Osiris into pieces and scattered them throughout Egypt. Isis, the protective goddess of women, who was Osiris's sister and wife, found the pieces of Osiris's body and, together with her sister, Nephthys, put him back together through magic. Osiris was thus ressurected, and he became the god of the afterlife, to whom all deceased pharoahs were identified.The son of Osiris and Isis was Horus, the child god, the falcon god, and the living pharaoh. Horus avenged his father by defeating Seth. In doing so, he lost an eye, which was magically replaced by his friend Thoth, another human god with an animal-shaped head. This is another representation of resurrection in Egyptian religion. Thus, the eye is a symbol of protection and resurrection in Egyptian life. Osiris became the god of the afterlife, and is depicted as a mummified king. Horus became the god whom a living pharaoh represents on earth.


Aside from these gods, there were gods that represented ordinary people, such as Ptah, the god of craftsmen, who was created by Re like the other gods. Each region of Egypt had its own special god. Ptah was the local god of Memphis.


Amun

Amun was the god of Thebes. When Thebes became the capitol of Egypt, he became a national god whom all worshiped. However, since no god was more important than Re, the life-giving sun god and the father of the pharaoh, Amun was merged with Re to become the king of the gods, Amun-Re.

Fair Use Notice: This site contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in our efforts to advance understanding of the subjects related to religion, spirituality and metaphysics . We believe this constitutes a 'fair use' of any such copyrighted material as provided for in section 107 of the US Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes.
 
If anyone wishes to comment on the material on this web page, please feel free to contact the site coordinator using the contact page.