In our current timeline - one wonders if Mary Magdalene was the wife of Jesus - and had a daughter with him named, Sarah
- thus perpetuating the bloodline.
Mary Magdalene was the most important woman disciple in the movement of Jesus. Tradition has labeled her a prostitute,
but there is nothing in the Bible to support this view and much to dispute it.
Mary Magdalene, which probably means "Mary of Magdala", a town on the western shore of the Lake of Tiberias, is described
in the New Testament as a follower of Jesus both in the canon and in the apocrypha. Nothing is known about her outside of
Scripture. Her feast day is July 22.
Mary Magdalene in the canon
For part of her story, Catholics and Protestants agree: She is mentioned in Luke 8:3 as one of the women who "ministered
to Christ of their substance". Their motive, according to the author of Luke was that of gratitude for deliverances he had
wrought for them: Luke tells that out of Mary were cast seven demons, in an exorcism. These women accompanied him also on
his last journey to Jerusalem (Matt. 27:55; Mark 15:41; Luke 23:55). They were witnesses to the Crucifixion.
There Mary remained until all was over, and the body was taken down and laid in a tomb prepared for Joseph of Arimathea.
Again, in the earliest dawn of the first day of the week she, with Salome and Mary the mother of James, (Matt. 28:1; Mark
16:2); Peter 12), came to the sepulchre, bringing with them sweet spices, that they might anoint the body of Jesus. They found
the sepulchre empty but saw the "vision of angels" (Matt 28:5). As the first witness to the Resurrection, Mary Magdalene hastened
to tell Peter and another - unknown - apostle, (John 20:1, 2), (gaining her the epithet "apostle to the apostles") and again
immediately returned to the sepulchre.
There she lingered thoughtfully, weeping at the door of the tomb. The risen Lord appeared to her, but at first she knew
him not. His utterance of her name "Mary" recalled her to consciousness, and she uttered the joyful, reverent cry, "Rabboni".
She would fain have clung to him, but he forbade her: "17 Jesus said to her, 'Do not cling to Me, for I have not yet ascended
to My Father; but go to My brethren and say to them, "I am ascending to My Father and your Father, and to My God and your
This is the last entry in the canonic New Testament regarding Mary of Magdala, who now returned to Jerusalem.
The Gospel of Mary
Further attestation of Mary of Magdala and her role among some early Christians is provided by the apocryphal Gospel of
Mary Magdalene. which survives in two 3rd century Greek fragments and a longer 5th century translation into Coptic. Tellingly,
in the Gospel the testimony of a woman first needed to be defended. All of these manuscripts were first discovered and published
between 1938 and 1983, but as early as the 3rd century there are Patristic references to the Gospel of Mary. These writings
reveal the degree to which the gospel was despised and dismissed by the early church fathers. In the fragmentary text, the
disciples ask questions of the risen Savior (a designation that dates the original no earlier than the 2nd century) and are
Then they grieve, saying, "How shall we go to the Gentiles and preach the Gospel of the Kingdom of the Son of Man? If even
he was not spared, how shall we be spared?" And Mary Magdalene bids them take heart: "Let us rather praise his greatness,
for he prepared us and made us into men." She then delivers - at Peter's request - a vision of the Savior she has had, and
reports her discourse with him, which shows Gnostic influences.
Her vision does not meet with universal approval:
"But Andrew answered and said to the brethren, 'Say what you think concerning what she said. For I do not believe that
the Savior said this. For certainly these teachings are of other ideas."
"Peter also opposed her in regard to these matters and asked them about the Savior. "Did he then speak secretly with a
woman, in preference to us, and not openly? Are we to turn back and all listen to her? Did he prefer her to us?"
Karen King has observed, "The confrontation of Mary with Peter, a scenario also found in The Gospel of Thomas, Pistis Sophia,
and The Gospel of the Egyptians, reflects some of the tensions in second-century Christianity. Peter and Andrew represent
orthodox positions that deny the validity of esoteric revelation and reject the authority of women to teach."
Expansion of the Mary Magdalene tradition
Tradition as early as the 3rd century identified as Mary Magdalene the woman who was a sinner in Luke 7:36-50:"
37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house,
brought an alabaster box of ointment,
38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of
her head, and kissed his feet, and anointed them with the ointment."
Though there is no connection made in the New Testament, nor is the woman in the house of the Pharisee given a name, the
idea that Mary was "the woman who was a sinner", or that she was unchaste, was developed by the Patristic writers of the 3rd
and 4th centuries. This idea is rejected by most Protestants. Catholics, on the other hand, consider this one person to be,
not only the sinner of Luke 7:36-50 but also Mary of Bethany, the sister of Martha and the resurrected Lazarus (Luke 10:38-42
and John 1:10); although the Roman Catholic Church withdrew from this linkage at the Second Vatican Council (1969) it survives
strongly in folk Catholicism.
For some Christians, the idea developed by Church fathers, that Mary is also the woman that Jesus had rescued from being
stoned to death (as recounted in the Pericope Adulterae) still holds true. However those critical scholars who are drawing
conclusions from the canonic texts alone believe that the woman Jesus rescued and Mary were two separate persons. Conservative
early-19th century theological traditions, vividly realized in the Mel Gibson movie The Passion of the Christ, portray the
prostitute and Mary as the same person, and Martin Scorsese's earlier film adaptation of Nikos Kazantzakis's novel The Last
Temptation of Christ followed a similar tradition.
Veneration of Mary Magdalene
As a Roman Catholic saint, Mary Magdalene's relics were venerated at Saint Maximin la Sainte Baume, Provence, and attracted
such throngs of pilgrims that the great Basilica was erected there from the mid thirteenth century, one of the finest Gothic
churches in the south of France. Though her bones were scattered at the French Revolution, her head is said to remain in her
shrine in a cave at La Sainte-Baume near Marseille, although another medieval tradition holds that she died in Ephesus and
was buried in Constantinople.
The Magdalene became a symbol of repentance for the vanities of the world, and Mary Magdalene was the patron of Magdalene
College, Cambridge (pronounced "maudlin", as in weepy penitents). Unfortunately her name was also used for the infamous Magdalen
Asylums in Ireland where supposedly fallen women were treated as slaves.
Wife of Jesus?
Some modern writers, notably the authors of the 1982 Holy Blood, Holy Grail (2003) and Dan Brown in the novel The
Da Vinci Code (2003), hold that:
Mary Magdalene was in fact the wife of Jesus, and
that fact was omitted by Pauline Christian revisionists and editors of the Gospels.
These writers cite non-canonical and Gnostic writings in selective portions to support their argument. While sources like
the Gospel of Philip depict Mary Magdalene as being closer to Jesus than any other disciple, there is no ancient document
which claims she was his wife. It is thought the meaning here is Mary Magdalene knew what Jesus was talking about. She understood
him, while the disciples did not.
An argument for support of this speculation is that bachelorhood was very rare for Jewish males of Jesus' time, being generally
regarded as a transgression of the first mitzvah (divine commandment) - "Be fruitful and multiply". It would have been unthinkable
for an adult, unmarried Jew to travel about teaching as a rabbi, as Jesus certainly did.
A counter-argument to this is that the Judaism of Jesus' time was very diverse and the role of the rabbi was not yet well
defined. Celibate teachers like John the Baptist were known in the communities of the Essenes, and Paul of Tarsus was an example
of an unmarried itinerant teacher among the Christians, at a time when most Christians were still practicing Jews. It was
really not until after the Roman destruction of the Second Temple in A.D. 70 that Rabbinic Judaism became dominant and the
role of the rabbi made uniform in Jewish communities.
Mary Magdalene appears with more frequency than other women in the canonical Gospels and is shown as being a close follower
of Jesus. Mary's presence at the Crucifixion and Jesus's tomb, while hardly conclusive, is at least consonant with the role
of grieving wife and widow, although if that were the case Jesus might have been expected to make provision for her care as
well as for his mother Mary. Given the lack of contemporary documentation, this scenario cannot be proven, and although some
consider the idea desirable to believe, most scholars do not take it seriously.
Other reasoning would say that Christ was already married‹ to the Church‹ an image that was developed first
by Paul in what became the New Testament and then later expanded on by the Church fathers. Some writers, following an early
tradition that Jesus is in a mystical sense the second Adam (again beginning with Paul and continuing with Irenaeus and others),
embody this sense with literal parallels: like the first Adam, his bride was taken from his side when he had fallen asleep
(died on the cross). In medieval Christian anagogic exegesis, the blood and water which came from his side when he was pierced,
was held to represent the bringing forth of the Church with its analogy in the water of baptism and the wine of the new covenant.
Thus Christ can be said to already have a wife in the Church; and so it would not be considered possible or tolerable to believe
that he was otherwise married.
The Urantia Book (1955) maintains that Jesus was not married to Mary or any other woman. According to its account, he refused
an offer of marriage at age eighteen because he was dedicated to his "Father's business" ("If I am a son of destiny, I must
not assume obligations of lifelong duration until such a time as my destiny shall be made manifest"), but gained parental
experience by becoming the sole supporter and father-figure to his siblings after Joseph died.
References and many more links - Wikipedia
Mary's strength and concern for the downtrodden is revealed in Mexico, where she is called Our Lady of Guadalupe. Typically Our Lady of Guadalupe is imaged as a woman wearing a crown and starry robe standing on a crescent moon held
up by a cherub. The sun glows behind her, suggesting the image of the woman clothed in the sun from the Book of Revelation.
Her name may derive from the Aztec Nahuatl word coatlaxopeuh (pronounced quatlasupe) -- the one who crushes the
According to Roman Catholic tradition, Mary appeared centuries ago (1531) in Central Mexico to Cuauhtlatoatzin (Juan Diego),
an Aztec and a Christian convert. He reported that a beautiful woman surrounded by light as bright as the sun appeared to
him and requested that a church should be built on that location. (See a painting of Juan Diego by Jose de Ibarra, 1743.)
Mary revealed herself, not to a member of the church hierarchy but to one who was poor, not to a European but to an indigenous
person. Roman Catholics of Mexico, especially those who are among the many living in poverty there, treasure this powerful
image of "Our Lady of Guadalupe." They see her as a champion of the poor and oppressed, a defender of children, and even a
dragon-slayer (the dragon or "beast" is symbol of the devil).
Mary is known by a variety of titles in Latin America. The Marian Library/International Marian Research Institute lists
Argentina: Our Lady of Luján
Bolivia: Our Lady of Copacabana
Brazil: Our Lady "Aparecida" (who appeared)
Our Lady of Carmel of the Maipú
Columbia: Our Lady of Chiquinquirá
Costa Rica: Our Lady of the Angels
Lady of Charity of El Cobre
Dominican Republic: Our Lady of "La Altagracia"
Ecuador: Our Lady of Quinche
Our Lady of Peace
Guatemala: Our Lady of the Rosary
Honduras: Our Lady of Suyapa
Mexico: Our Lady of Guadalupe
Nicaragua: Our Lady of the Immaculate Conception of El Viejo
Panama: The Immaculate Conception
Paraguay: Our Lady of
the Miracles of Caacupé
Peru: Our Lady of Mercy
Puerto Rico: Our Lady of Divine Providence
Uruguay: Our Lady of
the Thirty Three
Venezuela: Our Lady of Coromoto Honduras: Our Lady of Suyapa
- Jesus and Courageous Women
Some people link Mary to the Holy Grail and the Knights Templar. Secular books with names such as Holy Blood, Holy Grail and The Woman With the Alabaster Jar expand on traditions
that she committed sexual sins. They claim that Jesus married her and fathered one or more children. These books are based
on fiction, not fact. below is quoted information from that text.
In popular Christian tradition Mary Magdalene is a prostitute who finds redemption by apprenticing herself to
Jesus. And she figures most noticeably in the Fourth Gospel, where she is the first person to behold Jesus after the Resurrection.
In consequence she is extolled as a saint, especially in France - where, according to medieval legends, she is said to have
brought the Holy Grail.
- Baigent, Leigh & Lincoln, The Holy Blood and the Holy Grail
The Magdalene is not, at any point in any of the Gospels, said to be a prostitute. When she is first mentioned in the Gospel
of Luke, she is described as a woman 'out of whom went seven devils'. It is generally assumed that this phrase refers to a
species of exorcism on Jesus' part, implying the Magdalene was possessed. But the phrase may equally refer to some sort of
conversion and/or ritual initiation.
The cult of Ishtar or Astarte - the Mother Goddess and 'Queen of Heaven' - involved, or example, a seven-stage initiation
[the seven veils]. Prior to her affiliation with Jesus, the Magdalene may well have been associated with such a cult. Migdal,
or Magdala, was the 'Village of Doves', and there is some evidence that sacrificial doves were in fact bred there. And the
dove was the sacred symbol of Astarte.
In some versions of history, Magdalene is viewed as the mother of the Merovingian Dynasty. Mary Magdalene was
the redeemed sinner who was the first to see Christ after his Resurrection. Through her redemption from sin and her unique
knowledge of the Risen Christ, she was regarded by the occult initiates of the Middle Ages as a medium of secret revelation.
Those initiates had chosen the planet Venus as her symbol in the cosmos. - Henry Lincoln, The Holy Place
Long ago her name was Isis, Queen of the benevolent springs, Come to me all you who labour and are heavy laden,
and I will give your the rest.. Others knew her as Magdalene with the celebrated vase full of healing balm. The initiated
know her to be Notre Dame Des Cross. - Le Serpent Rouge
Mary Magdalene had her surname of Magdala, a castle, and was born of right noble lineage and parents, which were
descended of the lineage of kings. And her father was named Cyrus, and her mother Eucharis. She with her brother Lazarus,
and her sister Martha, possessed the castle of Magdalo, which is two miles from Nazareth, and Bethany, the castle which is
nigh to Jerusalem, and also a great part of Jerusalem, which, all these things they departed among them.- Legenda
Aurea (published in Genoa in 1275)
She was also high priestess of the Temple of Ishtar at Magdala, and as such she would have been the keeper of
the doves. She is linked with Benjamite, the tribe which was ostracized because they were of the line of Cain. So too was
Hiram Abiff, architect of the Temple of Solomon.- David Wood, Genesis
The idea that Mary [Jesus' mother] had been an adultress never completely disappeared in Christian mythology.
Instead, the character of Mary was split into two: Mary the mother of Jesus, believed to be a virgin, and Mary Magdalene,
believed to be a woman of ill repute.
Hayyim ben Yehoshua, The Myth of the Historical Jesus
The idea that the character of Mary Magdalene is also derived from Miriam the mythical mother of Yeishu, is corroborated
by the fact that the strange name 'Magdalene' clearly resembles the Aramaic term 'mgadla nshaya' meaning 'women's hairdresser'.
Because the Christians did not know what the name 'Magdalene' meant, they later conjectured that it meant that she had come
from a place called Magdala on the west of Lake Kinneret. The idea of the two Marys fitted in well with the pagan way of thinking.
The image of Jesus being followed by the two Marys is strongly reminiscent of Dionysus being followed by Demeter and Persephone.