Complete text of the Avesta, the scripture of Zoroastrianism
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Founder: Zarathustra (in Greek, Zoroaster) was a Persian prophet who at the age of
30 believed he had seen visions of God, whom he called Ahura Mazda, the creator of all that is good and who alone is worthy
of worship. This was a departure from previous Indo-Persian polytheism, and Zarathustra has been termed the first non-biblical
monotheist (though monotheism in Zoroastrianism never took on the absolute quality that it assumed in Judaism and Islam).
Though there is disagreement among scholars as to exactly when and where Zarathustra lived, most agree that he lived in eastern
Iran probably around the sixth century B.C.E.
Main Tenets: Zoroastrian theology is strongly
dualistic. In his visions, Zarathustra was taken up to heaven, where Ahura Mazda revealed that he had an opponent, Aura Mainyu,
the spirit and promoter of evil. Ahura Mazda charged Zarathustra with the task of inviting all human beings to choose between
him (good) and Aura Mainyu (evil). Consequently, Zoroastrianism is a highly ethical religion. Zarathustra taught that humans
are free to choose between right and wrong, truth and lie, and light and dark, and that their acts, words, and thoughts would
affect their lives after death. He was thus the first to promote a belief in two heavenly judgments: of the individual soul
right after death and of all humankind after a general resurrection. His ideas of heaven, hell, and the resurrection of the
body profoundly influenced Judaism, Christianity, and Islam. Later Zoroastrianism conceived of an opposition between body
and soul, though there was no suggestion in its theology that the body was evil and the soul was good. A wandering preacher
from Mesopotamia named Mani developed those theories into an extreme form of dualism called Manichaeism.
Sacred Text: The Zoroastrian "Avesta" ("Book of the Law") is a fragmentary collection of sacred writings divided into:
liturgical works with hymns ascribed to Zarathustra; invocations and rituals to be used at festivals; hymns of praise; and
spells against demons and prescriptions for purification. Compiled over many centuries, the Avesta was not completed until
Persia's Sassanid dynasty (226-641 C.E.).
Principal Center: Zoroastrianism all but disappeared
in Persia after the Muslim invasion of 637 C.E. Only about 10,000 survive in remote villages in Iran, but over the centuries
many sought religious freedom in India.