The Vedas are perhaps the oldest written text on our planet today. They date back to the beginning of Indian civilization
and are the earliest literary records of the whole Aryan race.
They are supposed to have been passed through oral tradition for over 10,000 years. They came to us in written form between
4-6,000 years ago.
Aryan beliefs and daily life are described in the four Vedas - collection of poems and sacred hymns, composed in about
Veda means knowledge.
The period in Indian history from roughly 1,500 BC to 1,000 BC is called the Vedic Period. It is named after the
The Vedas are divided into four groups, Rigveda, Yajurveda, Samaveda and Atharvaveda. Each group has an original text (Mantra)
and a commentary portion (Brahmana).
The Brahmana again has two portions, one interpreting ritual and the other the philosophy. The portions interpreting the
philosophy of the original texts constitute the Upanishads.
There are also auxiliary texts called Vedangas. Vedic literature refers to the whole of this vast group of literature.
The whole of Rigveda and most of Atharvaveda are in the form of poetry, or hymns to the deities and the elements.
Samaveda is in verses that are to be sung and Yajurveda is largely in short prose passages. Both Samaveda and Yajurveda
are concerned with rituals rather than philosophy - especially Yajurveda.
Rigveda means the Veda of Adoration and mostly contains verses adoring or adulating deities. But it also dealt with
other subjects, like the procedure of wedding, the folly of gambling.
About two-thirds of Rigveda is about the gods Agni (Fire) and Indra (Ruler of the gods).
Other Rigvedic gods include Rudra, the two Ashvins,Savitar and Surya, Varuna, the Maruts and the Ribhus. There are references
to a divine creeper, the Soma, whose juice was an energizer.
Some animals like horses, some rivers, and even some implements (like mortar and pestle) were deified. Rigveda contains
a sense of intimate communion between Nature and the Rishis or visionaries.
According to some, the concerns of Rigveda are those of simple, nomadic, pastoral Aryans. According to others, the people
in the times of the Rigveda had a settled home, definite mode of life, developed social customs, political organizations,
and even arts and amusements. Rigveda is the oldest, largest and most important of the Vedas, containing 10thousand verses
forming 1017 poems in 20 groups.
Yajurveda is the Veda of yajana or worship. It refers to acts of worship such as oblations made into Agni or Fire. It has
two branches, Krishna or Black and Shukla or White. While both contain mantras or incantations to be chanted at rituals, Black
Yajurveda also has many explanations. The recensions of Black Yajurveda are Taittirya, Katthaka, Maitrayani and Kapishtthala.
Those of White Yajurveda are Madhyanadina and Kanva. The literary value of Yajurveda is mostly for its prose, which consists
of short terse sentences full of meaning and cadence.
Samaveda consists of a selection of poetry mainly from the Rigveda, and some original matter. It has two parts, Purva-Archika
(First Adoratona) and Uttar-Archika (Later Adoration), containing verses addressed to the three gods Agni (Fire), Indra (King
of Gods) and Soma (Energizing Herb). The verses are not to be chanted anyhow, but to be sung in specifically indicated melodies
using the seven svaras or notes. Such songs are called Samagana and in this sense Samaveda is really a book of hymns.
Atharvaveda means the Veda of the Wise and the Old. It is associated with the name of the ancient poet Atharvan (The Wise
Old One). It is also called Atharva-Angirasa, being associated with the name of another rishi, Angiras. Although later in
age, the Atharvaveda reveals a more primitive culture than the Rigveda. The custom is to enumerate Yajurveda and Samaveda
after the Rigveda, and mention Atharvaveda last. Atharvaveda contains about 6 thousand verses forming 731 poems and a small
portion in prose. About one seventh of the Atharvaveda text is common to the Rigveda.
Atharvaveda contains first class poetry coming from visionary poets, much of it being glorification of the curative powers
of herbs and waters. Many poems relate to diseases like cough and jaundice, to male and female demons that cause diseases,
to sweet-smelling herbs and magic amulets, which drive diseases away. There are poems relating to sins and their atonement,
errors in performing rituals and their expiatory acts, political and philosophical issues, and a wonderful hymn to Prithvi
or Mother Earth.
The word Upanishad comes from the Sanskrit verb sad (to sit) and the two prepositions upa and ni (under and at). They are
sacred tests of spiritual and philosophical nature. Vedic literature is divided into karmakanda containing Samhitas (hymns)
and Brahmanas (commentaries), and gyanakanda containing knowledge in the form of the Aranyakas and Upanishads. Thus each Upanishad
is associated with a Veda, Isha-upanishad with Shukla Yajurveda, Kena-upanishad with Samaveda, and so on.
The earliest Upanishads may have been composed between B.C. 800 and 400.There have been several later additions, leading
to 112 Upanishads being available today. But the major Upanishads are ten, Isha, Kena, Kattha, Prashna, Mundaka, Mandukya,
Taittiriya, Aitareya, Shwetashwatara, Chhandogya and Brihadaryanyaka. The teachings of the Upanishads, and those of the Bhagavat
Gita, form the basis of the Vedanta philosophy.
The Isha-upanishad emphasizes the identity of the human soul with the divine soul. The Kena-upanishad discusses the qualities
of the divine essence (Brahman) and the relationship of the gods to the divine essence. The Katha-upanishad, through the story
of Nachiketa, discussed death and the permanence of the soul (Atman). The fairly long Chhandogya-upanishad develops the idea
of transmigration of souls. The rihadaryanaka -upanishad, the longest of the Upanishads, bears the message of the completeness
of the divine essence, and the associated peace. As literary remnants of the ancient past, the Upanishads both lucid
and elegant - have great literary value.
The Vedas describe something called Vimanas or space ships, which is the ancient name for UFO's used by these beings.
The Vedas divide the Beings of the Universe into 3 Basic Classifications
The Buttahs - Being that dwells in spiritual darkness. The person may be intellectually developed. The Buttah are
normally associated with nightmares, abductions and the taking of small children. They usually come around at night. The Grey
aliens who do abductions falls into this category. The Reptilians are also part of this group. They are usually not very physically
attractive. Apparently long ago there was a visitation long ago by Buttahs called Wacshashas who were negative, powerful,
The Asuras - Goodlooking, desire for lust and greed and power. They are almost equilvalent to the fallen angels.
Angels, Demi Gods, Devas - Their God is Vishnu. He incarnated onto the Earth plane when the Asorahs, who had been
banished to the earth caused so much destruction the humans prayed to Vishnu for help. He incarnated as Krishna. He came down
to teach the negative powers that had incarnated on the earth that they could not get away with destruction.
Brahma, engineer of the universe, takes birth atop a lotus sprouting from the body of Visnu. Seeing darkness in all directions--not
knowing his purpose or identity--the sound tapa (penance) vibrates in the ether. Turning his attention inward, he enters a
state of meditation for 1,000 celestial years. It is then that the sound of a trancendental flute entered his ears. That sound,
the original Vedic mantra OM, when expressed through Brahma's mouth becomes the sacred Gayatri - mother of the Vedas. He then
imparts this knowledge to his son Narada.